CHAPTER IV: TRANSMISSION OF THE PRECIOUS DHARMA
A. DHARMA PRACTICE IN CONFORMITY WITH THE SUPREME PRINCIPLE OF THE BUDDHAS
1. The Great Collection Sutra
LORD MAITREYA AND LONG HOA
CHAPTER I: Bodhisattva Maitreya's Past Incarnations
CHAPTER II: Where Did I Come From?
CHAPTER III: Appearance as A Layman
CHAPTER IV: Transmission of The Precious Dharma
A. DHARMA PRACTICE IN CONFORMITY WITH THE SUPREME PRINCIPLE OF THE BUDDHAS
B. VIRTUE: Joyful Detachment Is Virtue
C. DOCTRINE
CHAPTER V: A Nation of Peace and Delight
All human beings are wise in advance of their dynasty. Because of that, the dynasty must be guided by human beings.
If the dynasty is fully aware of the responsibility of a nation and has the obligation to keep the safety and peace of the people rather than govern them, human beings will soon be able to develop, making the nation peaceful and the people happy. —T. V.
–Teacherless Sutra
If the dynasty promotes the Dharma practice and lets the Patriarchs guide human beings to practice Self-Nature, Awareness of Nature to develop their virtues, then all families will be in peace, and a peaceful nation with happy people will follow.
The Ratnagarbha Buddha[52] advised Lord Supreme Maitreya Buddha to write the Sutra:
“Dear Sir; But nobody will read what I write,” Lord Maitreya answered respectfully.
“You keep writing it,” said the Ratnagarbha Buddha. “It will not be understood in this lifetime, but in the next generations, once human beings practice Self-Nature,[53] they will read and understand it.”
According to the Great Collection Sutra, the time after The Founding Master Shakyamuni Buddha entered the Eight Masses of Nirvana, 2539 years up to the present, was divided into five periods.
The first period was the first 500 years and belonged to liberation through knowing, seeing, and solving. In this period, true Buddhist disciples willingly practiced Dharma in conformity with the supreme principle. They willingly corrected their nature, aiming at Self-nature, Awareness of Nature and bright mind; gave up bad habits; followed Buddha's teachings; and meditated, opening Buddhist intelligence and attaining liberation through knowing, seeing, and solving.
The second period was the second 500 years and belonged to the meditation period. In this period, most true disciples practiced with diligence, obtained tranquil Buddhist intelligence, and cultivated meditation in conformity with Buddha's teachings, attaining the enlightenment of the limited low level (Hinayana) or the unlimited high level (Mahayana) in accordance with their effortful and virtuous merits.
The third period was the third 500 years and belonged to the learned period. In this period, true disciples followed the twelve sets of the Buddha’s sutras strictly to practice Dharma, studying and discussing Secret, Visible, Sudden, and Gradual Teachings.[54] The way of Self-Nature, Awareness of Nature came to be more and more neglected.
The fourth period was the fourth 500 years and belonged to the pagoda period. In this period most faithful Tao practitioners completely neglected the way of Self-Nature, Awareness of Nature and practiced without seeking liberation through solving, being fond of measurable virtuous deeds. By training in that way, they earned the blessed reward of Divine Human status after their death.
The fifth period was the fifth 500 years. In this period, Tao practitioners completely lost the way of Self-Nature and usually competed against each other; hated, loved, envied, mistrusted, and badly devastated one another. They adhered especially to education and advanced degrees, studied many Buddhist sutras and presumed themselves to be right, and devastated, competed with, killed, and harmed each other to usurp fame and profit.
A. DHARMA PRACTICE IN CONFORMITY WITH THE SUPREME PRINCIPLE OF THE BUDDHAS
1. The Great Collection Sutra
3. Attestation and Promulgation: Trust-Obedience-Respect
4. The Dharma of Holding Sutra
5. Promulgation of the Bodhisattva Proclamation
6. Reverend Long-Hoa Sangha-Chief’s Teaching the Day before Entering the Eight Masses of Nirvana
8. Reverend Long-Hoa Sangha Chief, Incarnating Lord Supreme Maitreya Buddha, Wept for Monks and Nuns
9. The Practical Dharma Subject Following the Footprints of the Buddhas
These five periods lasted over 2,500 years according to the Buddhist calendar. The society of Vietnam and all the present chaos around the world falls into the Dharma-Ending Age, which is why many scholars presume that it is the return period of Lord Maitreya.
As previously mentioned, the Great Powerful Supreme Maitreya Buddha came into the world from 1918 until 1993, when the Lord entered the Eight Masses of Nirvana. During His 37 years of fulfillment of Tao Dharma on earth, the Lord used the body named Nagarjuna[55] and opened Tao Dharma not only in the human world but also in the Fairies’, Deities’, and Heavenly worlds. All over the Three Thousand Great Thousand Worlds, the Lord emerged from True Contemplation from time to time to reach new places to open Tao Dharma and bring freedom to all Four Species.
The Lord vowed to take on all Dharmas so that living beings could practice Tao Dharma at their leisure, which was known to faithful Tao practitioners. Through His Proclamation Attesting the Universe, the Lord completely nullified all the toxic defilement in the world so that present and future generations can practice Tao Dharma, the world would gradually come to joyful peace. The Lord vowed to use all the precious Dharmas in the current Period of Return to offer salvation to living beings and guide them in practicing the Dharma subjects of form, hearing, odor, taste, touch, and Dharma without pollution in order to be self-masterly and fearless, reach the great compassion, and hold the entire Dharani Constitution[56]—liberation through knowing, seeing, and solving.
[52] The Buddha of Precious Sutras’ Treasury.
[53] The self-seeing of one’s own nature.
[54]The Secret Teaching is also known as the Esoteric [Method of] Teaching.
The Visible Teaching is also called the Open Teaching or the Exoteric [Method of] Teaching.
The Sudden Teaching is also called the Immediate Teaching.
The Gradual Teaching is also called the Gradual Method of Teaching.
[55] Nagarjuna is a former life of Lord Maitreya as explained in Chapter I, namely Long Thọ in Vietnamese.
[56] Being able to know the path of the Buddha.